Celtic Traditionalist Gwyddonaid FAQ
Why is the CTG hierarchical?
Why not? All "organizations" are hierarchical in some form. In the Traditionalist Craft, the need for hierarchy is perhaps even greater, due to the nature of the oaths we take and the ever-increasing levels of responsibility we acquire. Those who eschew a hierarchical structure and can neither "play well with others" nor "take direction" are inherently flawed, narcissistic and egotistical human human beings. We wish them light on their solitary path.
Why does the CTG practice initiation and elevation?
Initiation is a cardinal act of magick which is performed by the initiator upon the initiate. Though this is an intimate act of magick, it is not one of coercion; rather, it is one of trust, which establishes resonance between the initiator and seeker, providing deeper access to the Gods.The act of initiation serves as a catalyst for the individual’s personal transformation, provided they are meant for this path. In addition, initiation alters the initiate’s vibratory essence so that it resonates with that of the initiator, the coven, and the Tradition. From the point of view of the initiate, they truly must exhibit “perfect love and perfect trust,” as their receptivity must be such that the magick will have impact. Without perfect love and perfect trust on the part of the initiate, such a magickal act would be meaningless.
Is respect paramount in the CTG?
No. The Gods are paramount. However, respect is expected. The seeker is coming to us to learn. If they cannot grant respect to their elders, they are welcome to depart. Conversely, our teachers will grant respect to those who render due respect to them. The enactment of the family model quantifies this paradigm. Those who are either parents themselves or have strong family upbringings will readily grasp this concept.
Why does the CTG have the need for secrecy?
Secrecy is essential for many reasons. First, it serves as an ongoing act of discipline on the part of the initiate. Second, it provides for the safety of other members of the coven and Tradition, as it protects the exact “formula” or methodology of our ways, thereby preserving its power. Third, it places responsibility squarely on the individual’s shoulders, without the need for exaction of dire consequences should the oath be breeched. Finally, it assists in the establishment of the egregore through concealed, revealed and repetitive ritual actions, lacking the pitfalls of more transient methodologies.
Why does the CTG wear robes?
Robes are worn for both anonymity and equality. It is felt that the power we generate from our bodies, which can travel through space and time, could not be impeded by a simple piece of fabric. In addition, our robes, both in style and color, serve as additional trigger mechanisms in the time preparatory to ritual. Finally, the use of one’s robe over time can actually imbue it with enough energy that it functions as a sort of auxiliary ritual tool.
Why the use of ritual tools?
We acknowledge that we raise power from our bodies. However, we use ritual tools and regalia (athame, pentacle, wand, incense, candles, robes, etc.) in order to alert our subconscious mind that something “other” is about to occur, something outside of our mundane existence.
Why does the CTG organize into covens?
We practice in covens primarily because we enjoy the essence of our “family” tradition. Indeed, our initiates truly relate to each other, both within the coven and within the Tradition as a whole, as family. In addition, while we recognize the innate power of the individual, we also embrace the concept of the sum being greater than the total of its parts.
Why does the CTG view the High Priestess and High Priest as equals?
We view the High Priestess and High Priest as being equal, mirroring the relationship of the Goddess and God in our cosmology. We are divorced from the modern dichotomy of superiority/inferiority, and realize that the true essence of spirituality lies within the achievememt of balance and the power that derives from its maintenance. It is this balance in the universe, exemplified by the Goddess and God, which we attempt to emulate in our practices. Finally, as befitting a Tradition with roots in family practice, both "parents" bear equal responsibility for their offspring, though the High Priestess is always granted pride of place in all coven matters.
Does the CTG impose any restrictions against people of different races, sexual orientation and the like?
Absolutely not. All sincere seekers are welcome to walk the Path with us, provided they show dedication and respect to their teachers, other members of the Tradition, and themselves.
Are CTG rituals open to the public?
The CTG rarely performs public circles, which are the only form which are open to the public. CTG Outer Court rituals and classes are by membership only; CTG Inner Court rituals are for initiates only. Elders from related traditions are, at times, invited to attend as guests for Inner Court rituals.
Why does the CTG practice set rituals?
Regardless of its simplicity, all religious devotion is "ritual" once it follows a set pattern. Not only does ritual safeguard against "liturgical anarchy," but more importantly it provides a level of cohesion by focusing the the thoughts of the individuals present on a shared object of devotion.